Yin Yang oppositionYang sky, day, external, dynamic, hot, masculine, qi, fiery, upward, bright, hyperactive, strong, etc. Yin earth, night, inner, calm, cold, feminine, flavorful, watery, downward, dark, declining, weak, etc

Yin Yang opposition

Yang sky, day, external, dynamic, hot, masculine, qi, fiery, upward, bright, hyperactive, strong, etc. Yin earth, night, inner, calm, cold, feminine, flavorful, watery, downward, dark, declining, weak, etc.

Yin Yang ebb and flow

Yin Yang opposition

The Yin Yang nature of human organs and tissues:

Above is yang, below is yin; The body surface is yang, while the body is yin; The limbs are yang, and the trunk is yin; The back belongs to Yang, while the abdomen belongs to Yin; The outer side is positive, and the inner side is negative. The five organs belong to yin, while the six organs belong to yang. The function of organs belongs to Yang, while their form belongs to Yin.

The mutual generation and restraint of the five elements

The mutual generation and restraint of the five elements,

Attachment: Classification of the Five Elements of Human Beings

The Zang Fu theory is centered around the five zang organs, combined with the six zang organs, connecting the five bodies, five senses and nine orifices (eyes, tongue, mouth, nose, ear, anterior yin, posterior yin), and five senses, forming a "five zang organ system" as a whole. Essence, qi, blood, and body fluid are the basic substances that make up the human body and are also the material basis for the functional activities of the organs.

Five organs: liver, heart, spleen, lungs, and kidneys.

Six organs: gallbladder, stomach, small intestine, large intestine, bladder, and triple energizer.

Qi Heng's organs: brain, marrow, bone, pulse, gallbladder, and female bag.

Five viscera

1. Heart: The heart is the official of the monarch and the ruler of the gods. The heart governs the blood vessels, and its beauty lies in the face. Enlighten the tongue. If the heart is harmonious, the tongue can understand the five flavors.

The pericardium, also known as the pericardium, is a layer of membrane that surrounds the periphery of the heart, with distinct veins distributed on the membrane. Guard the heart and transmit the commands of the heart master.

2. Liver: The liver stores blood. Master catharsis, regulate mental emotions, and promote digestion and absorption. The liver governs the tendons, and its glory lies in the claws. Open your mind to the eye. If the liver qi is connected to the eyes and the liver is in harmony, the eyes can distinguish the five colors.

3. Spleen: responsible for transportation and circulation, regulating blood, muscles, and limbs. The opening is in the mouth, and its beauty is in the lips.

4. Lungs: governing qi, regulating breathing, promoting hair, and covering the skin and hair externally. Main suppression and lowering, regulating water channels. If the opening is in the nose and lungs, then the nose can sense the odor and fragrance. Related to throat and voice. (Jin Shi does not sound, Jin Po does not sound).

5. Kidney: stores essence and qi, regulates reproduction and development. Nourishing and warming various organs and tissues. Main water. Primarily accepting qi. Dominating the bone, generating marrow, and filling the brain, its brilliance lies in the hair. Enlightening the ear and regulating the two yin.

Mingmen: The location is between one inch and five centimeters each in the kidneys (far behind the navel, above the spine). The gate of life is the kidney yang. Without this, the kidney cannot become strong, but the skills cannot be developed. Without this, the bladder cannot transform the qi of the three jiao, but the waterways cannot be developed. Without this, the spleen and stomach cannot evaporate water and grain, but the five flavors cannot be developed. Without this, the liver and gallbladder cannot make decisions and plan. Without this, the large and small intestines cannot change, but the two are closed. Without this, the mind is dizzy, and everything cannot be responded to.

Six Organs

6. Gall: Attached to the liver, connected to the liver, and working together with the liver to relieve stress. The gallbladder stores' semen '(bile). Due to the purity of bile, it is also known as the "viscera of the essence". In clinical practice, symptoms such as palpitations, timidity, insomnia, and excessive dreaming are often treated by the gallbladder.

7. Stomach: Located under the diaphragm, connected to the esophagus above and the small intestine below. It is divided into three parts: upper, middle, and lower. The upper mouth is the cardia, known as the epigastrium; The lower mouth is called the pylorus and is called the lower cavity: between the upper and lower cavities, it is called the middle cavity. The main function is to receive and ripen water grains.

8Five viscera

7. Large intestine: The upper end is connected to the small intestine, and the exchange point is called the appendix; The lower end is the anus. The physiological function is to pass down the waste residue.

8. Bladder: Located in the lower abdomen, it receives water injected from the kidneys and the triple energizer, and has the function of storing and excreting urine.

9. Triple focal point: The general term for upper, middle, and lower triple focal points. Because it is not a specific organ, but a summary of the upper, middle, and lower parts of the human chest and abdomen, as well as the internal organs they are located in, it is also known as the "solitary organ" or "external organ". The main function is to run water and liquid, apply the original qi, preside over various qi, and promote the functional activities of the viscera by regulating the gasification of the human body. Pathologically, upper coke disease includes lesions in the heart and lungs, middle coke disease includes lesions in the spleen and stomach, and lower coke disease mainly refers to lesions in the liver and kidneys.

The relationship between the organs

Digestive function is completed through the synergistic effect of the stomach, small intestine, and gallbladder; The absorption function is mainly in the small intestine, and is also related to the large intestine and triple energizer; The excretion function is completed by the combined action of the bladder, large intestine, and triple energizer.

Pathogenesis

In the struggle between the physiological functions of the human body's internal organs and the body's ability to resist diseases, known as qi, and the external environment (various pathogenic factors, known as qi), qi is in a temporary advantage.

Pathogenic factors

12Pathogenic factors

2. Seven emotions: Joy: Excessive joy affects the lungs. Anger: It not only damages the liver, but also other organs. Worry: Sorrow can damage the lungs, but it can also damage the spleen. Thinking can harm the mind (heart), but it can also harm the spleen. Sadness: Sadness can also occur due to changes in the internal organs, leading to symptoms of sadness. Fear: Injury to the kidneys. The kidney stores energy, while the heart stores energy. If there is insufficient blood, one will feel sorry. If one feels sorry, they will be prone to fear, and if they are afraid, they will be dispelled. Shock: When startled, the heart has no place to rely on, the mind has no place to return, and the mind has no place to settle, so the qi becomes chaotic

1) Wind evil: Wind is a yang evil, its nature is open and easy to attack the yang position. 2. Wind's good behavior leads to several changes. 3. Wind is the strength of all diseases. 4. Wind's active nature

2) Cold evil: Cold is a yin evil, which can easily damage yang qi. Cold stagnation is caused by cold, Cold is the main source of energy, and Cold clarity is caused by cold

3) Heat evil: Heat is a yang evil, with a hot nature. 2. Heat can dissipate and easily consume qi and damage the body. 3. Heat often carries dampness

4) Damp evil: Dampness is a yin evil that can easily block the qi flow and damage the yang qi. Wet turbidity Wet viscosity Wet tendency to descend and easily attack the yin position (lower part)

5) Dry evil: Dry and astringent, easily damaging body fluids Dry and easily damaging lungs

6) Fire evil: Heat is a yang evil, with a hot nature. Fire easily disturbs the heart and mind. Fire easily consumes qi and damages the body. Fire easily generates wind and blood. Fire easily causes swelling and swelling.

5. Pandemic Qi:It is a type of highly contagious pathogen. Disease can occur through air, diet, contact, mosquito bites, and other means of invasion.

6. Seven Emotions:It refers to the seven emotional activities of happiness, anger, worry, thought, sadness, fear, and shock, and is the seven different emotional reactions (mental states) of people to external things and phenomena. Generally, normal emotional activities are not pathogenic.

7. Phlegm retention:It is a pathological product formed by water metabolism disorders in the body. Generally, the thicker and turbid ones are called phlegm, while the clearer and thinner ones are called yin.

Four major drinking disorders can be classified based on the resting area of the drink:

Hanging drink (hanging chest and hypochondrium) - can cause swelling and pain due to coughing and spitting in the chest and hypochondrium;

Zhi Yin (drinking from the chest and diaphragm) - results in chest tightness, coughing and wheezing, inability to lie flat, and swelling in shape;

Phlegm drinking (staying in the intestines) - then the intestines are ringing and making sounds;

Overflow (skin overflow) - can cause skin edema, lack of sweat, and severe body pain.

8. Blood stasis:It refers to blood stasis in the body. Including the accumulation of blood after menstruation in the body; Blood stasis refers to the stagnation of blood in the blood vessels, meridians, and organs due to poor blood circulation.

9. Stones:Any pathological product in the body that causes dampness, heat, turbidity, accumulation, or prolonged suffering, resulting in the formation of sand and stones, is called a stone.

10. Zhengqi:Pathogenic factors

Struggle between good and evil:It refers to the mutual struggle between the body's disease resistance and pathogenic evil during the occurrence and evolution of diseases.

The outcome of the struggle between good and evil determines the onset of the disease:If the positive wins the evil, there will be no disease; if the positive declines, there will be disease

The positive energy is stored inside, and evil cannot be interfered with. "When evil is gathered together, its qi will inevitably become weak.

11. Characteristics of Deficiency Syndrome and Empirical Symptoms

12. Identification Table for Cold Syndrome and Heat Syndrome

Diagnostic method

1. Looking at the whole body

2. The external manifestation of human life activities in the hope of God.

3. Looking at the color is the external manifestation of visceral qi and blood. It is best to be clear, prosperous, and reserved.

4. Observe the patient's physical strength and body shape, as well as abnormal manifestations of the head, back, waist, knees, and bones. There are sayings such as' fat people get wet more ',' fat people get phlegm more ',' thin people get hot more ', and' thin people work hard and cough more '.

5. Observe the patient's sitting, lying, walking, and standing posture.

6. Looking at the local area

7. Look at the head, hair, face, eyes, nose, ears, mouth, lips, teeth, throat, and neck.

8. Looking at the trunk, limbs, chest, abdomen, back, waist, limbs, skin, and two yin

To look at the tongue

To look at the tongue

To look at the tongue

Moss texture: thick, moist, dry, greasy, peeling, with or without roots.

Moss colors: white, yellow, gray, and black.

Wang Moss and Zhi He Shen:

Expectant discharge

Expectorant saliva

Expectant vomit

1. Listening to sounds - language, breathing, coughing, sighing, vomiting, hiccups, and belching
2. Smell odor - the odor of the sick body's breath, breath, and excreta.

Consultation
1. General situation
2. Ask the chief complaint and current medical history about the preference for the five flavors, and it can also be measured that the visceral qi is excessive or declining: those who prefer sweet food have spleen deficiency, those who prefer spicy food have lung disease, those who prefer sour food have liver deficiency, those who prefer salty food have kidney deficiency, and those who prefer bitter food have heart disease.

Consultation

The Ten Questions Song ": One question is about cold and heat, two questions are about sweat, three questions are about head and body, four questions are about bowel movements, five questions are about diet, six questions are about chest, seven questions are about hearing loss and eight questions are about thirst, and nine questions are about old diseases and ten questions are about causes. Ask about cold and heat, thirst and drinking water, food and taste, tinnitus, deafness, sleep, women's diseases, children's diseases, past history, family history and personal life history

Palpation
Six principles of pulse diagnosis: floating, sinking, delayed, counting, smooth, and astringent. Floating pulse dominates external syndrome, sinking pulse dominates internal syndrome, slow pulse dominates cold syndrome, number pulse dominates heat syndrome, slippery pulse dominates deficiency syndrome, and astringent pulse dominates empirical syndrome. Repeated diagnosis: inconvenient to use and no longer commonly used. Cut and press the arteries that can be touched throughout the body, including the head (upper), hands (middle), and feet (lower), with each part divided into three stages: heaven, earth, and human. Three part diagnostic method: inconvenient to apply and no longer commonly used. The person on the head welcomes (to indicate stomach qi), the inch mouth on the wrist (to indicate twelve meridians), and the tarsal yang on the feet (to indicate stomach qi). When the condition is critical and there is no pulse at the mouth, it is often diagnosed as the survival or death of the stomach qi due to the presence of Ying and Qiyang. Cunkou diagnosis method: Divide the back of the wrist into three parts: cun, guan, and chi, with each part divided into three stages: floating, middle, and sinking, collectively known as the three stages and nine stages. Each hand has an inch, a guan, and a chi, forming a total of six meridians.

Palpation

According to the muscle surface: check for cold and heat, check for dryness, check for swelling, and check for sores.

Press the head and neck

Pressing the chest and abdomen: If the heart is full and painful, it is called "knot chest", which is true. The heart is full, and those who moisten it without pain are called "Pi Qi", which belongs to emptiness.

Press hands and feet

Both hands and feet are cold: Yang deficiency and excessive cold.

Body heat but hands and feet are not warm: Syndrome of heat syncope

Cold body and limb syncope: cold syncope syndrome

Very hot on the back of the hand: Exogenous fever

Excessive heat in the palm and lower abdomen: internal injury and fever

Those with palms hotter than forehead: deficiency heat lingering

Frontal heat greater than palm: superficial heat

Children with high fever and cool fingertips: convulsions.

According to acupoints: Bile diseases can cause tenderness at the Danshu point, liver diseases can cause tenderness at the Ganshu and Qimen points, lung diseases can cause nodules at the Feishu point, and stomach pain can cause tenderness at the Weishu and Zusanli points.

Syndrome differentiation of visceral and visceral diseases

Heart kidney disharmony, deficiency of both heart and spleen, heart liver blood deficiency, heart kidney yang deficiency, heart lung qi deficiency, spleen lung qi deficiency, spleen kidney yang deficiency, lung kidney yin deficiency, liver kidney yin deficiency, liver spleen disharmony, liver stomach disharmony, liver fire invading lung

Syndrome differentiation of the six meridians

Sun disease, Yangming disease, Shaoyang disease, Taiyin disease, Shaoyin disease, Jueyin disease.

Syndrome differentiation of Weiqi Yingxue

Wei Fen Syndrome: It is commonly seen in the early stages of febrile diseases, where warm pathogenic factors are present on the external surface and lung health is lost.

Qi Fen Syndrome: Most cases follow the Wei Fen Syndrome, where evil enters the Qi Fen syndrome and the internal Qi evaporates.

Ying Fen Zheng: The body is hot at night, the tongue is red and crimson, and the mind is restless and restless.

Blood division syndrome: Heat is abundant and blood is stimulated, causing mental disturbance.

Syndrome differentiation of triple energizer

Therapeutic principlesSeeking the root of disease treatment, supporting the right and dispelling evil, adjusting yin and yang, adjusting visceral functions, regulating the relationship between qi and blood, and adapting to the time, place, and individual needs

Disease prevention and control

Strengthen spiritual cultivation and pay attention to mental health

Obey the Four Seasons and Adapt to Climate Change

Eat with moderation, and strive to avoid indulgence

Regular living and moderate leisure

To exercise and strengthen one's physique, Huatuo created the "Five Birds Play", which imitates the movements and flying postures of tigers, deer, bears, apes, and birds to exercise one's body.

Avoid infection and cut off the transmission route.

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