In many of Mr. Lu Xun's works, the figure of quacks can be seen, and Mr

In many of Mr. Lu Xun's works, the figure of quacks can be seen, and Mr. Lu Xun uses a lot of pen and ink to describe the deeds of these quacks.

In these words, we can feel Mr. Lu Xun's deep hatred towards quacks.

These quackers are often considered to be highly skilled doctors in rural and town medicine, and patients have high expectations of them. However, they often confuse patients and prescribe incredible treatment methods when their condition is critical.

These people are actually deceiving and lack medical skills.

Mr. Lu Xun even wrote directly in his work "Shout": "Traditional Chinese medicine is just a deliberate or unintentional scammer.

So why is Mr. Lu Xun so disgusted with traditional Chinese medicine? The reasons for this are multifaceted and complex.

Everything must start from Lu Xun's background.

The beginning of disgust - the death of the father

The death of Lu Xun's father had a profound impact on him.

It's like a drop of pitch black ink accidentally dripping into a pool of clear water and quickly spreading out.

Although there is still a clear water on the surface and it is not particularly turbid due to this drop of ink, ink has indeed dissolved into the water and is everywhere.

The death of his father was a very heavy blow to Lu Xun. Although the tragedy of his father's passing did not completely knock down young Lu Xun, the impact this incident had on Lu Xun was reflected in various aspects.

It is understood that Lu Xun's father, Mr. Zhou Boyi, passed away in 1895 due to illness.

Zhou Boyi contracted a serious illness when Lu Xun was young.

Some people speculate that Zhou Boyi has contracted a chronic disease - tuberculosis. Tuberculosis is a disease similar to modern tuberculosis, characterized by symptoms such as cough, expectoration, fever, and weight loss.

However, from Mr. Lu Xun's description of his father's illness in the article, it is likely that his father is suffering from what is now known as liver cirrhosis and ascites.

Lu Xun described his father's swelling as difficult to relieve, and in severe cases, he may even vomit fresh blood. His gums often bleed, which are typical symptoms of liver cirrhosis and ascites.

At that time in China, the level of medical care was limited, especially in rural areas.

Lu Xun's father tried various methods to treat his illness, including traditional Chinese medicine and folk remedies.

In order to treat his illness, Lu Xun's father took traditional Chinese medicine, used ointments, and drank herbal soup, but these methods did not improve his condition, and instead, his condition gradually worsened.

Lu Xun once recalled his father's experience of treating illness in his article "Father's Disease".

According to Mr. Lu Xun's description, the doctor who first hired him for a diagnosis was charged one yuan and four jiao, which was a considerable amount at the time.

This doctor is a famous expert from all over the country, named Yao Xianzhi, but he is helpless about Lu Xun's father's illness.

It is said that this famous doctor is very skilled in treating diseases and often uses incredible prescriptions to cure patients.

So, when Yao Xianzhi proposed using reed roots as a medicinal guide, the Lu Xun family went to the river to dig. When Yao Xianzhi proposed using sugarcane, which had been frosted for three years, as a medicinal guide, everyone searched everywhere.

These medicinal guides are relatively difficult to obtain, but for the sake of my father's illness, the family still went to great lengths to find them all.

However, Yao Xianzhi treated Lu Xun's father for two years, but his illness never improved.

In the end, Yao Xianzhi admitted that her medical skills were limited and said she couldn't bear the heavy responsibility. She asked Lu Xun's family to hire another skilled Chinese medicine practitioner, Chen Lianhe.

Yao Xianzhi couldn't cure his father's illness, but it was unclear. After two years of procrastination, the family was busy with medicinal introducers, but in the end, it was nothing.

And it is said that he had to ask the Lu Xun family to hire someone else in order to maintain his reputation.

At this point, Lu Xun should have already had a grudge. He didn't want to believe any more of the so-called famous doctor's words, but he could only spend a lot of money to invite Mr. Chen Lianhe, because there was no other way.

I don't think my medication will be effective in this way. I think I can ask someone to take a look, but what's wrong with it... Doctors can cure diseases, not lives, right? Of course, this may have happened in a previous life

When faced with the helpless and sorrowful gaze of the Lu Xun family, Chen Lianhe, who had been invited by a large sum of money, said this.

Compared to Yao Xianzhi, Chen Lianhe is even more expensive in diagnosis and requires even more bizarre medical guidance.

During the treatment for Lu Xun's father, he used the broken drum skin as a medicinal guide.

Because Lu Xun's father's swelling is difficult to eliminate, and swelling has a nickname called bulging. Mr. Chen Lianhe meant that using broken bulging skin as a medicinal guide can overcome bulging.

Mr. Chen Lianhe once mentioned to the Lu Xun family that he had an exclusive pill that could improve his condition by tapping on the tip of Lu Xun's father's tongue.

And this miraculous medicine costs 2 yuan, and the principle is that "the tongue is the spiritual seedling of the heart".

The most rare medicinal herb belongs to crickets, but what Mr. Chen Lianhe wants is not ordinary crickets, but a pair of original crickets pulled out of a nest.

In the end, Lu Xun's father passed away without treatment, and in his father's increasingly faint gasps, Lu Xun's aversion to traditional Chinese medicine quacks reached a new level.

Lu Xun's father used to be a high-ranking official, but after his death, the family's economic situation deteriorated, which sparked more conflicts and problems, causing young Lu Xun to fall into trouble for a time.

As the eldest son of his family, Lu Xun had to shoulder heavy responsibilities early on, which forced him to realize that he had to work hard and become a useful person. This spirit of independent thinking and self-reliance persisted throughout his life.

After his father's death, Lu Xun observed the hypocrisy, indifference, and contradictions of his family and friends during the funeral ceremony, which led to Lu Xun's aversion to feudal ethics.

This aversion became an important driving force in his later literary creations, and his works often revealed the absurdity of traditional concepts in satirical and sarcastic ways.

Awakening of Consciousness - Studying in Japan

Lu Xun witnessed his father's torment from a young age, and saw the absurdity of the so-called famous doctors and Chen Lianhe's medical skills. He deeply felt the powerlessness of the Chinese medical system at that time.

This caused Lu Xun to question traditional Chinese culture and medicine, prompting him to aspire to reform and promote social progress.

The death of his father made Lu Xun deeply realize the impermanence and fragility of life, and realize the various injustices in life and the severity of social reality.

This attention to social reality became the core of his literary creation, and his works always closely linked to reality, reflecting social problems and the suffering of the people.

After Lu Xun's father passed away, he realized that he needed to receive a better education in order to contribute to the country and nation in the future.

His enthusiasm for medical education has never been higher, and he has made up his mind to study in Japan and study medicine. He looks forward to one day dedicating himself to improving the level of medical education and improving the medical environment of the Chinese people after returning home.

In 1898, Lu Xun was admitted to the Jiangnan Naval Academy to study, and later went to Japan to study medicine.

In 1902, Lu Xun went to Japan to study and initially chose a medical major.

His goal is to become a doctor and help the country solve diseases and health problems.

However, during his studies in Japan, Lu Xun gradually lost interest in medicine.

He believes that the problems in Chinese society are not just physical illnesses, but more importantly, mental illnesses.

Therefore, he decided to abandon medicine and turn to literary creation to awaken the spiritual consciousness of the people

Why did Mr. Lu Xun undergo such a change in thought?

It turned out that while studying in Japan, Lu Xun saw a film of a Chinese person being killed alive by Japanese soldiers.

When this Chinese person was killed, there were no expressions on the faces of the Chinese people around them. They were numb and indifferent, and did not feel angry about their compatriots being killed.

Lu Xun heard the Japanese watching the film around him say, "China will definitely perish. You can tell by the numbness of these Chinese people

This made him realize that changing the fate of the country is not only through medicine, but also through literature to awaken the consciousness of the people.

From then on, Lu Xun turned to literary creation and ultimately became an outstanding figure in the history of modern Chinese literature.

In 1906, Lu Xun began studying literature. He studied literary works from Japan and the West and began to try to create them.

During his time in Japan, Lu Xun was exposed to many advanced ideas and concepts, which had a great impact on his later literary creations. His works often express strong criticism of feudal systems, traditional concepts, and social customs.

In 1909, Lu Xun returned to China and began his literary career.

His works, such as "The Diary of a Madman", "The True Story of Ah Q", and "Shout", all have strong critical and enlightening qualities.

Lu Xun believed that literature should have educational and enlightening effects, helping people understand the drawbacks of society, and thus promoting social progress. It is precisely the insights and reflections accumulated through his experience of studying abroad in Japan that have made Lu Xun an outstanding cultural giant in the history of modern Chinese literature.

From Lu Xun's personal experience, it can be seen that he studied abroad in Japan, studied modern medicine, and had a certain understanding of Western medicine.

He has witnessed the efficiency and precision of Western medicine in treating patients, and therefore has a high recognition of Western medicine, which is one of the reasons why he holds a negative attitude towards traditional Chinese medicine.

Moreover, Lu Xun lived in a society full of war, backwardness, and feudalism. He was very sensitive to the various drawbacks of that era. In his view, traditional Chinese medicine was a manifestation of feudal superstition in this era.

Especially after systematically studying medicine in Japan, Lu Xun believed that Western medicine was significantly superior to traditional Chinese medicine in terms of scientificity and practicality in the field of healthcare, and should be vigorously developed.

There is no doubt that Lu Xun is a firm Scientism who believes that science is the key to promoting social progress. TCM lacks scientific and clear explanation of etiology and pathology in some aspects, which makes him question and dislike TCM.

He believed that the development of Traditional Chinese medicine was affected by feudal superstition, which was not conducive to promoting the progress of medicine.

The death of Lu Xun's father had a profound impact on him, which made him criticize and reflect on social reality and traditional concepts from the depths of his soul, and promoted him to become an outstanding litterateur, thinker and Revolutionary.

Although Lu Xun ultimately gave up medicine and devoted his energy to literary creation, the process of studying in Japan deepened his understanding of society and laid the foundation for his literary creation and ideological innovation.

Sharp Article - Striving to Shout

Lu Xun, the founder of modern Chinese literature, devoted his life to reform and promote the development of Chinese literature.

The most vivid portrayal of Mr. Lu Xun's life is that he looks down at a thousand people with cold eyebrows and is willing to bow down and become a young ox.

Mr. Lu Xun has always been generous in his brushstrokes regarding social and national issues, often using sharp words to mercilessly criticize these issues.

Undoubtedly, Mr. Lu Xun is a writer with a strong critical spirit, accustomed to revealing the ugliness of society with sharp strokes.

Mr. Lu Xun spared no effort in criticizing traditional Chinese medicine, aiming to arouse people's attention and importance to scientific medicine.

It should be noted that although Lu Xun holds a critical attitude towards TCM, his views do not represent an overall negation of the whole discipline of TCM.

Although Mr. Lu Xun's experience made him particularly disgusted with traditional Chinese medicine, he also knew that these quacks in his life did not represent the whole of traditional Chinese medicine.

In his later years, Mr. Lu Xun intended to try traditional Chinese medicine, which means that his pen was not aimed at traditional Chinese medicine, but rather at the deceitful quack doctors in feudal society.

In fact, Traditional Chinese medicine has its unique value and contribution in many aspects. Modern medicine is also gradually realizing the importance of integrating traditional Chinese and Western medicine, and has achieved significant results in practice.

Among Lu Xun's many works, quack is actually an important image reflecting Social phenomenon and criticizing feudal society.

The quack doctors depicted by Lu Xun are a typical representative of all the corrupt and backward figures in feudal society.

After the erroneous diagnosis and treatment of these quacks, the patient's death ultimately occurred, revealing the backwardness of medical care in Chinese society at that time.

Some quackers use the so-called "ancestral secret recipe" to deceive and make money, ignoring the lives of patients. At the same time, this reflects the ignorance and corruption of feudal society.

The image of a quack doctor demonstrates the feudal society's disregard for human life and moral decline.

Through this image, Lu Xun revealed the sentient beings of feudal society, explored deep-seated social problems, and issued strong accusations against feudal society.

In summary, the quack doctor depicted by Lu Xun is an important image that reflects the various sentient beings and ugly phenomena in feudal society. Through this image, Lu Xun showcases the corruption, ignorance, and moral decline of feudal society, and deeply criticizes it.

Through these sharp articles, Mr. Lu Xun is vigorously shouting, hoping that people can awaken.

Conclusion:

Lu Xun's attitude towards traditional Chinese medicine is critical.

In his famous essay "Father's Disease", Lu Xun expressed his dissatisfaction with traditional Chinese medicine by recounting his personal experience.

He believes that traditional Chinese medicine not only lacks scientificity, but also has varying levels of medical skills, sometimes even harmful to others. This viewpoint is also reflected in his other works.

However, it is worth noting that Lu Xun's criticism of traditional Chinese medicine is not completely negative, but rather hopes to stimulate change and progress in the field of traditional Chinese medicine through criticism.

He believes that traditional Chinese medicine needs to undergo modern scientific testing and abandon treatment methods that cannot be proven effective.

At the same time, Lu Xun was also well aware of the position of traditional Chinese medicine in Chinese culture, and his criticism was more focused on hoping that traditional Chinese medicine could keep up with the times and better serve the health of the people.

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